The Hard Part of Talking about Gnosis

This last turn here has been a doozy and I find myself returning to this blog frequently, writing lengthy posts, and then setting them aside because it just doesn’t quite feel like I am hitting the notes I need to with them. This turn into the face of gnosticism proper that I have been taking is a hard one; it heads straight down into some complex, deep, and unpleasant places. I’m unsure of the ability of the blog format to address these well, but I want to try to address them, especially in the current climate where we are seeing the occult-magical scene re-encountering its relationship with psychoanalysis and modernity.

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Yeatsian Practice

When I first started to dig into the Vision materials, I remember looking around the occult scene a bit to see if I could find if anything had done much with them and was a little surprised to see that they hadn’t. Most of what I saw was of the “well, W. B. never really finished the work, and it is simply too incomplete to put into practice.” Which is…well, wrong, but wrong in the useful or, as Dudley Hersbach would say, interesting fashion.

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