[NB] Revelation and Gnosis in Context

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation (ἀποκαλύψει; apocalypse), or by knowledge (γνώσει; gnosis), or by prophesying (προφητείᾳ), or by doctrine (διδαχῇ; didactic knowledge or instruction)?—I Corinthians 14:6

I have mentioned Revelation a bit, but I came across this more recently and realized it provides a useful model for talking about what is going on in the text and how it might meant to be received and used. I like it, too, because it helps to flesh out what the gnosis of gnosticism is supposed to be and how it relates to other forms of knowledge and communication. There is also something to be taken here about the place of knowledge derived from ecstasies and trance, which is no small thing either.

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[NB] The Roots of Apocalypse

I want to revisit the distinction between atonement, prophecy, and apocalypse. When I last wrote about them, I noted that they operated on a common scale. Atonement regulated, prophecy criticized, and apocalypse transformed. While those structures that animate atonement and prophecy do seem vital to understanding apocalypse, I was reaching somewhat to call apocalypse ‘transformative.’ I suspect transformation belongs more properly to the evolutionary than to the apocalyptic, though I do think transformation can be reconnected to the regulative and critical dimensions of atonement and prophecy.

Distinguishing an evolutionary aesthetic from an apocalyptic one will then demand some attention to that shared structure. When all is said and done, I think it is possible to replace the apocalyptic with the evolutionary while preserving a place for both atonement and prophecy. It isn’t said and done yet,, and I will need to spend a little more time with the apocalypse proper to get there.

This post is broken into two sections. The first contextualizes Revelation rhetorically and symbolically in relationship to atonement and prophecy. The second examines Revelation from an esoteric perspective.

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The Limits of Mediumship & Divination

I have mentioned this before, but one of the things I appreciate about George Yeats is her understanding of the medium’s role in mediumship. She makes clear that the quality of the medium shapes the quality of the message. The medium has to work at being a good medium and that includes developing their intellectual faculties so that spirits have easier access to concepts for communicating.

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