I mentioned briefly that the traditional assignation of metals and planets that circulates through much of the contemporary Anglo-magic scene isn’t the only one available; we have at least two Arabic variants readily available in the archive. This afternoon on a library lunch jaunt I had one of those little library angel moments and stumbled upon a book on the planetary connections made in the Mithras cult. Opening it, I found myself looking straight at yet another variant set of metal assignments.
In India, there are dozens of different chakra schemas, which for me, indicates that they are (to an extent) metaphoric arrangements for structuring and directing bodily experience – sensations and feelings. As these schemas have been transferred to the west however, due to a variety of historical processes, they have become reified – so that one particular schema – the seven-chakra schema – has become dominant, and is widely thought to have (and thereby experienced as having) a seperate ontological status and to operate in a quasi-medical fashion.
The reificiation of myth follows the same pattern as the reification of ritual praxis described here. This process of selecting a model and giving it ontological status seems to be more acute in the last century of Western occult thinking, but it seems to have some old roots.