I’m not one of those folks who likes to draw many comparisons from studies of computing processes and apply them to human behavior. I tend to think that computers mimic human consciousness more because of the human beings that structure and use them rather than them being intrinsically conscious. I may be wrong about that, but that’s my working hypothesis.
“Moreover, what we say of a life may be said of several lives. Since each is a passing present, one life may replay another at a different level, as if the philosopher and the pig, the criminal and the saint, played out the same past at different levels of a gigantic cone. This is what we call metempsychosis. Each chooses his pitch or his tone, perhaps even his lyrics, but the tune remains the same, and underneath all the lyrics the same tra-la-la, in all possible tones and all pitches.”—Gilles Deleuze, Difference & Repetition (83-84)
“A historic materialist cannot do without the notion of a present which is not a transition, but in which time stands still and has come to a stop….[This present] supplies a unique experience with the past….enough to blast open the continuum of history.”—Walter Benjamin, “Theses on the Philosophy of History” in Illuminations (262)
The word ‘now’ has picked up a lot of rhetorical punch in the last few decades. Most of that derives from the increasing visibility of mindfulness meditation, both in spiritual and academic circles. It has mostly been a good thing and highlights what is implicit or just barely explicit in a lot of different spiritual practices. Still, there are some problems with the attention to now and they have bled through to discussions of embodiment and lived experience in troubling ways.