From the Yeatsian perspective, one of the advantages of embodiment is that it provides a unique sort of opportunity for two spiritual dimensions of creation to operate on each other. This appeals to me in part because it provides another angle from which we can illumine the Yoruba aphorism about the world being a marketplace, and it also provides another point of access into grasping the specificity of an individual’s of spiritual work.
When the human being is born two souls are intertwined with each other. One operates the daemonic-objective realm, the animates the human-subjective realm. The two realms are joined in much the same way the two souls are joined such that a firm distinction cannot be firmly established even though a rough and ready division can be made.
This is all a little refresher, because one of the dangers in the spiritual work described by the Yeatsian spirits is that we misunderstand the nature of the daemon to which we are joined and that we seek instead to work with another daemon entirely. This danger is so basic to the work of a life that when W. B. Yeats attempts to articulate the spirit material systematically, he assigns a category of misunderstanding to every stage associated with a life, calling it the ‘False Mask.’