There are two things that I am thinking about right now that are trying to come together, so I am going to try to write my way to that.
First thing: one of the challenges of talking about spiritualist-driven practice entails attending to the concrete reality that underpins it, namely the way in which the diversity in our personal constitution has a direct impact on the way in which we can most effectively interact with the world of spirit. The point of identifying a person’s spiritual court, for example, derives from the sense that it varies from person to person and that the variation demands accompanying variations in practice.
Second thing: that historically, most forms of marginal spiritual practice has been magpie. I was thinking about this in light of my last post, in which I mentioned the way in which a single grimoiric ritual broke free of its grimoiric context and proceeded to circulate through numerous distinct occult practices, varying to accommodate the practices. And, too, in light of the way it makes sense to talk about the unity of the grimoires in a statistical sense, in terms of overlapping patterns of names and rites that are broadly shared by many grimoires alongside a set of rites and names that are particular to this or that grimoire.
Continue reading “[NB] Rite and Record”