I came across this article thanks to Warren Ellis; I see Ellis’s point clearly enough and it’s one that I have been more than a little concerned about myself, especially in the greater occulture. Kingsnorth, the Dark Mountain, and the broader halo of thinking that surrounds and informs them has significant influence on the scene. It’s a trend that extends well-beyond the greens, too. A lot of folks who are committed to ‘preserving a culture’ are edging along similar terrain, looking to join national autonomy to cultural safety.
So far, the new year shift seems to be toward less frequent posting. Partly, that is because I am thinking about some different sorts of things and thinking a little differently all around. That shift hasn’t quite congealed into a pattern that I can sit down and just write about. But I write to think, too, so I want to keep up the habit of posting.
This weekend I’ve been reading Alfredo López Austin’s Tamoanchan, Tlalocan: Places of Mist in a way that I haven’t read anything in a while. He’s an exceptionally good comparative thinker, triangulating from several contemporary Mesoamerican religious practices to better pin down a model of pre-Columbian Nahua thought. It’s funny, every time I find myself working through an account of Mesoamerican or Caribbean or Amazonian philosophy, I can just feel all the little gray cells standing up in recognition of their insight.
The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.
(Hexagram 48, I Ching ; Chinese text here)
I know, Wilhelm is far from perfect, but it is ready to hand and sensible enough. I linked to the Chinese just because I could. I can’t read a lick of it, but it was easy to add the link and easy enough for a reader to take a quick look.