Geomantic Gimel (Jupiter, Thursday, Mouth)


Geomantic laetitia.svg          Geomantic tristitia.svg

Within the planetary circuit, Gimel follows Bet and precedes Dalet. In the sequence of the week it follows Resh and precedes Pe. Upon the plane of orifices that constitute the face, Gimel speaks within the mouth. Within the Tree of Life, it is the highest double upon the pillar of mercy, crowned with Chokmah and resting upon Chesed. In all of these assemblages, it finds expression through the geomantic figures of Laetitia and Tristitia.

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[NB] Highs and Lows, Saturn’s Days

I have this sense, somewhere between an intuition and suspicion, that most people have an affinity for this or that column as it is represented in the Tree of Life, this or that column through which they relate more easily to the divine. The talk of left- and right-handed work in some occult circles seems to be a somewhat simplified version of this. We can talk a bit, then, about the sorts of work in a similar fashion by examining some of the archetypes that attach themselves to these columns.

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Binah, Chokmah, Command, Ascription, and a Correction to Geomantic Attributions

I am a bit unorthodox about moving in and out of the Kabbalistic sphere proper and amplifying it through reference to other practices. For the moment, I’m sticking pretty close to home and working with the practices that shared the the same terrain, literally, with Judaism (i.e., from Islam, Christianity, and the various ‘idolatrous’ contemporaries), that passed through the same Baghdad and Babylon, that spilled over into the same Andalusia and Morocco. That probably won’t be where this stops, but it’s where I am right now.

That seems useful in part because there was some mutual recognition of this shared spiritual world, so even as different traditions were developing their practices internally, they were doing so in a polyglot world where they were exposed to others undertaking similar efforts.

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Acquisitio and Amissio, Synchrony of Heaven and Earth

If you divide a geomantic sign into upper and lower halves, you are confronted with a cosmological division between celestial (fire and air) and terrestrial (water and earth) each with their stimulating (fire and water) and generative (air and earth) elements. The division occurs cross-culturally, but my go-to model for that tends to be more like Lopez-Austin’s Mesoamerican model than anything else. Looking at Amissio and Acquisitio as a pair in this light reveals intriguing properties about the forces that gather around these signs.

This take is more cosmological than homespun than the last.

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Witches & Wizards, Oh My

Words are funny things. They have meanings but they can also be given meanings. I am a pushy and quirky sort, so when it comes to some words, I often care less about what they usually mean, than what they can possibly mean. That possible meaning takes place against the horizon of meanings they have had, but I aim to shoot past them.

It is with this attitude that I want to talk about how I like to use the terms ‘witch’ and ‘wizard.’ I know that the terms have a few centuries of struggle rolled up into them, and to a certain extent I am positioning myself in that struggle even as I try to move the line. Still, brass tacks, I can’t get into that other horizon if I pin myself down to fighting over the accrued meanings.

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Continuing the trend of writing about a book I haven’t read, let me talk a little around this, quoted by Gordon from Epoch:

All gods and all religions and all magical traditions get cobbled together out of bits and pieces of previous traditions. All theology and all revelation look suspiciously like syncretism, and scholarship confirms this. Chaos magic adopts it as a guiding principle without apology or evasion.

This sort of thing strikes me as somewhat banal these days, true in a breezy sort of way that doesn’t mean a lot. I can agree wholeheartedly with the statement without necessarily agreeing with Carroll or anyone else who affirms it. I’ll probably have to actually read this book at some point, but for the sake of a post, I’m just going to talk about how I would cash out the statement. Continue reading “Syncretism”


So, thanks to Mr. Watt, I noticed that Gordon’s review of Epoch stirred up some ceremonial feathers. I have been chewing over a response to it myself, in part because everything I have read around the edges of Epoch (since I first heard about through Gordon) has made me equal parts frustrated and excited, which probably points toward some material I need to work through.

I’ll admit, though, that I was surprised to see Jupiter as the point of contention for so many people. I have a different take than Gordon, perhaps, but not so far away that Gordon’s glib summary bothered me. I read through the responses to Gordon and it seems like folks might be missing an important point:

There isn’t one Jupiter.

Continue reading “Jupiters”

Hey Jupiter

Dreams of Adama-Zeus, of the thundering bowling ball, stumbling on a blog post about consecrating sacred space to Jupiter on Mt. Higby–it’s probably time to talk a little about Chesed and the pillar of God’s Mercy. While the discussion of the Tree of Life usually leads us up and down the lightning path, my work has led me to emphasize a different way of gathering the sefirot together. Rather than emphasize the middle pillar as the direct route, I tend to focus on it as the locus through which the tree comes into existence, it’s orchestators, the left and right hands (a distinction which, due to a quirk of my education, I associate with Zora Neale Hurston of all people).

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