Geomantic Tav (Moon, Monday, Right or Outer Nostril)

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Geomantic via.svg          Geomantic populus.svg

Within the planetary circuit, Tav circles the Earth and is the mirror of the Kaf. In the sequence of the week it follows Kaf and precedes Dalet. Upon the plane of orifices that constitute the face, Tav forms the right nostril alongside Bet. Within the Tree of Life, it is the bottom of the central pillar, crowned with Yesod and resting upon Malkuth. In all of these assemblages, it finds expression through the geomantic figures of Via and Populus.

Tav, like many of its witnesses, is fluid and dynamic and I find it one of the more difficult to give verbal form.

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[NB] Reading around in the Key of Mater, Wolf, and Lucifer

I don’t want to leave this place quiet too long, so how about a smattering of what I have been reading and thinking about ?

In what follows, I am going to engage in numerous comparisons that crisscross well-defined cultural and geographic milieus. I want to talk a little about that before we get going, because the comparative modality can both nourish and starve our spiritual wellsprings. In order to nourish our wellsprings, we need to preserve their singularity, their distinctive character in place and time. Think of the network of comparisons like a net of lights lifted up over the spiritual work in which we are engaged. That net of lights isn’t intended to catch hold of anything. If you take away the net, the mysteries they illumine are still there, invisible in the dark.

Don’t get caught up in these comparisons in order to put a name on something. As soon as the comparisons become a tool for pinning down a commonality between spiritual manifestations, we’re starting to head down a dangerous road that will have us worshiping the words on our tongues and the images in our minds rather than the mystery that stimulates both. If you don’t have a spiritual presence with which you are contemplating these comparisons, well, I guess this will at most be a list of historical curiosities.

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Moses Redux

Let’s get ready to ramble, shall we? This is one of those throat-clearing posts that tend to show up in the middle. I keep coming back to something Simon said in response to my last post on Moses in the medieval Jewish Kabbalistic material:

“SY is considered a text of the school of ma’aseh bereishit (work of creation), a complementary but separate school to ma’aseh merkavah (work of the chariot). The former is a school focusing on the metaphysics of creation as outlined in chapter 1 of Genesis and the latter school is based on visions of Ezekiel and Isaiah involving heavenly ascent. I would place the experience of Moses receiving the law as related to ma’aseh bereishit and the splitting of the sea of reeds as related to the school of ma’aseh bereishit.”

It was useful to have it said in these terms contrasted in just this way because it reopens a series of distinctions that has long animated my thinking (wizard/witch; the sumerian diasporas; though the diasporas posts are basically a pitch to break it out into wizard/sorcerer/witch). So, when we are talking about the early medieval fusion of the SY with an account of an ascent to heaven by Moses, we are looking at an interesting case where the two modalities have crisscrossed each other.

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[NB] What I’m Thinking About Going into the New Year

When I have sat down the last few days to start drafting a post, I find that there is a lot going on in my head at the moment. I will start writing a post about one thing, only to discover it morphing into a discussion of yet another thing. I’m not exactly complaining as it is a little refreshing to have the ideas flowing, but it’s going to take some discipline and work to extract cogent posts from that flow.

In the meantime, here are some of the things that have been setting my thoughts in motion.

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A Vision and the Image of Life

I haven’t talked about the Yeatses’ Vision materials in a dog’s age. There isn’t much more to be said that wouldn’t involve getting over-invested in the obscurities particular to their experience. Reversing the direction somewhat, though, there is one thing worth mentioning by way of extraction and magnification. Alongside the traditionally spiritualist model in A Vision, there  is also a biological model of spiritual life in play. William aligns the lunar cycle that sits at the heart of the Yeatsian model with a life cycle, most especially a plant’s life. So, by way of a somewhat late footnote:

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[NB] Viridis Genii (Pt. II)

I don’t find myself wanting to write too much about the conference. Or, rather, I want to write about it, but there is a disconnect between what happens when I start writing and what I want to talk about. I’m having a hard time even reading the proceedings. I have definitely talked a lot about it, but writing seems to run a little counter to what I took from it.

That probably tells you more about where I am at right now than anything else. It is definitely not because there aren’t things to say or because the conference proceedings aren’t interesting. When it comes to the proceedings, at least, I have a good idea of why I am not reading them too vigorously. The proceedings are a good reflection of the workshops and lectures, but I don’t want to quite revisit them like that. Not yet, at least.

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