[NB] Reading around in the Key of Mater, Wolf, and Lucifer

I don’t want to leave this place quiet too long, so how about a smattering of what I have been reading and thinking about ?

In what follows, I am going to engage in numerous comparisons that crisscross well-defined cultural and geographic milieus. I want to talk a little about that before we get going, because the comparative modality can both nourish and starve our spiritual wellsprings. In order to nourish our wellsprings, we need to preserve their singularity, their distinctive character in place and time. Think of the network of comparisons like a net of lights lifted up over the spiritual work in which we are engaged. That net of lights isn’t intended to catch hold of anything. If you take away the net, the mysteries they illumine are still there, invisible in the dark.

Don’t get caught up in these comparisons in order to put a name on something. As soon as the comparisons become a tool for pinning down a commonality between spiritual manifestations, we’re starting to head down a dangerous road that will have us worshiping the words on our tongues and the images in our minds rather than the mystery that stimulates both. If you don’t have a spiritual presence with which you are contemplating these comparisons, well, I guess this will at most be a list of historical curiosities.

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Getting Axial: Magic, Spirits, Responsibility

This is one of those posts that started forming a few days ago and crystallized in response to this post of Andrew’s and this one of Chris Knowles. It’s the post about what it means if we take seriously the ideas that (1) we are constituted by a network of souls, only one of which is properly ‘our’ own, and (2) that what we do in undertaking magical work is open ourselves to a series of engagements with these other souls.

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[NB] Kalunga and the Breath of God, or People Just Float

At some point during the Quimbanda workshop at Viridis Genii, Jesse mentioned that Kalunga, the Kongo term for the great spiritual sea in which the dead swim, is generally thought to begin about handspan from the body. The dead are just that close, and during exceptionally dangerous times, even closer.

I had heard something like this before, but this time it settled against the Kabbalistic thoughts I had been posting (interesting trivia: one of the older strains of spiritualist work that feeds into Quimbanda was called, simply enough, ‘Kabbalah’). What else surrounds the material world, close but not identical with it? Chokmah and Binah, perhaps?

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[NB] The Future, Take 2 (Keter)

Following a little from a discussion I had in the comments of the last post, I want to talk a little about how it is possible to use the Kabbalistic tree of life to differentiate and unite two dimensions of creation according to their relationship to the future (i.e., to Keter). In thinking about how Keter serves as the point from which these two dimensions are projected also enriches our understanding of futurity itself.

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[NB] Sex, Embodiment, Gender, Ecstatic Religion

Breathe. Breathe in through your nose, exhale. Breathe in through your mouth, exhale. Consider that with these two breaths you have fed your senses, bringing in the scents that surround you, bringing in the subtle tastes that move through the air. Consider your eyes, your ears, how closely they are to the channels of breath, how they are channels, too, of sights and sounds.

Follow your breath into your lungs, follow your breath out to its sympathy with your heart, pumping the blood, both oxygen and carbon dioxide rich, through your body. Consider how far the sights and sounds that reach you may be, and how close all of this is, how all of this pulls together the world into a tight knot of awareness, whether that awareness be acute or limpid.

Are you in pain? If not, recall the last time you were, recall the last time you felt yourself gathered on sharp jolts or rocked by dull aches. Recall the last time you really wanted something, how similar to pain that can be. Consider, now, the animal roots of all this. Consider what it means to articulate so much of your conscious being through this fleshy vessel organized by animal desire. Consider how rich an instrument this body is, but how few the notes it oft employs.

Because today I want to talk about our bodies, about a peculiar dimension of our embodied experience, gender and sex. That will take me through some terrain which can get a little abstract, but as you follow me through that terrain, I want you to keep in mind this sort of entanglement. I want you to think about how breath, smell, and taste comingle though we casually and technically differentiate them. This is similar.

Keep in mind how viscerally desires express themselves, how difficult it is to fully separate from each other, from our embodied awareness. Consider how entangled those bodies are with subtle realities like our DNA and gross realities like the environment to which our bodies are modeled. Consider how basic sex is to the continuation of the species and how fundamental sexual differentiation is in that. Try to keep an eye, at all times, on the ever-present knot this forms in experience, and how startlingly flexible this anchoring reality can become in conscious experience.

Keep that in mind as I proceed through abstractions. Run the abstractions back down toward this potent knot of your embodiment, because when I think about the Kabbalistic material and its broader gnostic horizon, it is difficult to ignore its gendered dimensions.

The question as to how seriously to take the gendering takes me down into the realities of our embodiment. This is present implicitly in the Saadia diagram, where the sefirot are anchored in direction, in time, in moral behavior. When you look at what the sefirot orient, it is a body. Though it is absent from the sefirot, it manifests in their interaction. This mystery opens into the embodiment of consciousness in other bodies, but I’m going to dive deeply into this human one here.

It will take me in an (surprise) unusual direction, so don’t expect too much familiar terrain here. Or, well, actually do expect familiar terrain but a very different path through it.

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Channels in the Earth: Kabbalah and Geomancy

If you’ve read around this blog much, I’m sure you saw this post coming. I didn’t want to rush it because so much of the work of assignment occurs on a level just below the conceptual, such that if I tried to jump right into reassigning the geomantic signs to the sefirotic diagram, I would surely over-conceptualize it and mangle it somewhat.

Today, though, I woke up with subway dreams about back channels, mapping the lyrics of Bush’s Glycerine half-consciously to the channels, and the line “Bad Moon Wine Again” on repeat. As I turned my attention to all that, the geomantic figures started to get moving in my head. Orion, Andromeda, and the Serpent came in for some clarification….Well, let’s just say it all started to make sense.

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Color line revisited: past, present, and future

In general, I enjoy reading John Michael Greer’s Archdruid Report. He’s got a take that I appreciate. The last few posts have been something of an exception to that, though, in their inability to confront the color line (as spiritual and material reality) as it bears on the future he is trying to sketch out. He loses touch with a moral thread in U.S. history, over-emphasizing abstract patterns rather than the concrete actions fo individuals that give those patterns shape.

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