Let’s get ready to ramble, shall we? This is one of those throat-clearing posts that tend to show up in the middle. I keep coming back to something Simon said in response to my last post on Moses in the medieval Jewish Kabbalistic material:
“SY is considered a text of the school of ma’aseh bereishit (work of creation), a complementary but separate school to ma’aseh merkavah (work of the chariot). The former is a school focusing on the metaphysics of creation as outlined in chapter 1 of Genesis and the latter school is based on visions of Ezekiel and Isaiah involving heavenly ascent. I would place the experience of Moses receiving the law as related to ma’aseh bereishit and the splitting of the sea of reeds as related to the school of ma’aseh bereishit.”
It was useful to have it said in these terms contrasted in just this way because it reopens a series of distinctions that has long animated my thinking (wizard/witch; the sumerian diasporas; though the diasporas posts are basically a pitch to break it out into wizard/sorcerer/witch). So, when we are talking about the early medieval fusion of the SY with an account of an ascent to heaven by Moses, we are looking at an interesting case where the two modalities have crisscrossed each other.