Magic, Change, Acceptance

I always enjoy when a post ends up being one point on a wave of posts on a topic, like there is some schooling going on in this enervated blogosphere. Alexandra’s most recent post touches sidelong at something I have wanted to talk about again, a point at which I often feel myself at odds with how people talk about magic, namely the mutability of reality.

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Communitas

Emphasizing the individual dimension of the sort of spiritual work to which the Yeatsian material opens onto a discussion of how to talk about what a community of individuals might look like. The sense of individuality operates in dialogue with the individuality of other people, helping to clear away the demands we unfairly place upon them to follow our spiritual progression, but also allowing us to appreciate both ourselves and others as exemplars. At its best, this sort of support is often (not always) support to go our own way.

As a spiritual undertaking, the members of the community are not just living and breathing fellows, but the less visible and subtle spirits that circulate through it. They, too, ought to be treated with in the same fashion.

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The Body of Fate composed of people and books

“It is likely that no one ever masters anything in which he has not known impotence; and if you agree, you will also see that this impotence comes not at the beginning of or before the struggle with the subject, but in the heart of it.”—Walter Benjamin, “A Berlin Chronicle” in Reflections (4)

Finding this quote set me to flipping pleasantly through the pages of Reflections. Ah, Benjamin, such a pleasure. The double movement of Benjamin into the city and into his past, the opacity of its material forces and the opacity of his family wealth…well, if I wonder down this side street, I might never get to what I want to write about.

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Yeatsian Practice, Brief Addendum

I woke up from a somewhat lengthy and discursive dream this morning and while writing it down realized that it was speaking to my treatment of the Intellect and Mask in the last post as ancillary to the Will and Body of Fate. In truth, that is only half correct.

The crises provide a shift between two phases, one in which the individual manages to establish the communication between the Intellect and Mask and the other in which they establish the communication between the Will and Body of Fate. Deceit and Pity are, precisely, the lack of awareness that communication must be achieved rather than simply exist as a given.

During the phase in which Will and Body of Fate are central, the Intellect and Mask are ancillary. But in the other phase, the Intellect and Mask are central while Will and Body of Fate are ancillary. As-if the spirits were fluids passing moved, under pressure, between two sets of chambers.

The order in which this is worked out has a significant impact on the way in which a soul develops (being one of the key points along which souls are gendered male/female), but it seems like this is also a point along which the issue of primary-solar/antithetical-lunar would come into play. I’m not sure the material fully articulates this.

Hmm.

Yeatsian Practice

When I first started to dig into the Vision materials, I remember looking around the occult scene a bit to see if I could find if anything had done much with them and was a little surprised to see that they hadn’t. Most of what I saw was of the “well, W. B. never really finished the work, and it is simply too incomplete to put into practice.” Which is…well, wrong, but wrong in the useful or, as Dudley Hersbach would say, interesting fashion.

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