So, it’s been a little but since I talked about the Yeatses’ spiritualist material. A large part of that has to do with how clearly it fits into the hungry ghost model. There isn’t a single trait of the hungry ghost experience that you can’t find in the Vision materials: hypnotism, talkative spirits, pseudo-historical identities, warnings about rival spirits looking to interfere with them, cosmological speculation, striking physical manifestations, draining the medium. That’s a lot of red flags.
There are some redeeming qualities, though. The spirits seem less interested in the cosmological speculation than William. While they deign to talk about such things, they often seem to do so with a certain sense of resignation (“oh for the love of…William wants to hear about the afterlife again”). While they do engage in some striking physical manifestations, they are less concerned with dramatic proofs of there power (like healing).
They show concern for their medium’s fatigue and advise the Yeatses to take it easy on channeling. Finally, they show a great deal of interest in family and children, stating one of their key works to be be securing the birth of the children and their well-being in life, and they do seem to manage that quite tidily. If the volume of material is any indication, their direct interaction with the Yeatses declines sharply after the family is established.
Continue reading “Yeatsian Arconology”