Revisiting Marija Gimbutas

Being sick last week had the silver lining of getting to spend a fair bit of time with both Marija Gimbutas’s The Living Goddess and The Language of the Goddess. There is enough accumulated opinion around her work that I might not have otherwise done that had not sickness whittled my world down to a spare space around the couch, where her books, fresh from the library, sat within easy reach. That’s more than a little ridiculous, when you think about the scholarship I would otherwise tolerate from within the greater magical community.

Of course, that’s part of it, isn’t it? The magical community has garnered for itself a sense of academic credibility (at least in its own mind) in part by accepting certain fashionable academic opinions as givens, including the ones that basically suggest Gimbutas is full of it. The spirit of seriousness lures us with the promise of acceptance if only, as Michael Serres observed, we exclude this third man from our dialogue. Or, well, pace Serres, not a third man, but a woman.

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Jung’s Machine Elves and Yeatsian Synchronicity

These days it is hard to get very far in many discussions of magic and spirit work without hearing the term ‘synchronicity’ bandied about. While that term has some roots outside of Jung’s work, pretty much all of the occult applications go through Jung-town. I was flipping around the excerpt from essay found in Psyche and Symbol this afternoon and a few things stood out. This is in progress, pardon the dust.

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